Ndiwuchasa ngamandla uMthetho osaYilwayo woThintelo nokuLwa uLwaphulo-mthetho lweNtiyo kunye neNtetho yeNtiyo [B9B – 2018], endikholelwa ukuba awuhambisani nomgaqo-siseko kwaye awuyomfuneko, ngenxa yezi zizathu zilandelayo:

1. Lo Mthetho usaYilwayo unyhasha amalungelo ethu omgaqo-siseko njengabantu benkolo yokuvakalisa iinkolelo zethu zenkolo ngaphandle kokoyika isohlwayo okanye intshutshiso (icandelo le-15, lifundwa necandelo le-16). Ngokwandayo, kwihlabathi jikelele kodwa naseMzantsi Afrika, izibhalo ezingcwele ezahlukeneyo (ingakumbi kwimiba exambulisanayo) zithathwa “njengezingalunganga ngokwezopolitiko” okanye “ezikhubekisayo”, ekutyholwa ukuba zibangela umonakalo ngokweemvakalelo kunye/okanye ekuhlaleni.
2. Ndiwuchasa ngokukodwa lo Mthetho uYilwayo:
   1. inkcazo ebanzi “yokwenzakala” (kwiGatya loku-1);
   2. ukusilela ukuchaza “intiyo” (kwiGatya loku-1); kwaye
   3. Inkcazelo kunye nokudalwa kolwaphulo-mthetho “lwentetho yentiyo” (kwiGatya lesi-4).
3. Ukwenziwa kolwaphulo-mthetho "lwentetho yentiyo" ngokuthetha / ukusasaza into enokuthi ithathwe "njengeyingozi", kuya kuba neziphumo ezithile ebezingalindelekanga, ezizezi, ukwenziwa lulwaphulo-mthetho kwabantu abalungileyo / abaneenjongo ezintle abaya kutshutshiswa ngenxa yokuthetha ngokunyanisekileyo. bakholelwe (ngokwemibhalo yabo engcwele) baze bathunyelwe entolongweni.
4. Sele kukho imithetho eyaneleyo ekhoyo ejongene “nentetho yentiyo”.
5. Kuzo zonke izizathu ezinikiweyo, ndiyabuza:
   1. Ukucinywa kwamacandelo “entetho yentiyo” kuMthetho oYilwayo ngokupheleleyo;
   2. Kungenjalo, ukuba amagatya “entetho yentiyo” ahlala eyinxalenye yoMthetho osaYilwayo, siyabuza:
      1. Loo “ngozi” ichazwa ngokuthi: “ukwenzakala okunzulu ngokweemvakalelo nangokwengqondo okusingela phantsi ngokungqongqo isidima somntu seqela ekujoliswe kulo”; kwaye
      2. Loo “ntiyo” ichazwa ngokuthi: “iimvakalelo ezinzulu nezinzulu zobutshaba, intiyo, intiyo, ubutshijolo nokunyeliswa kumalungu eqela eliqondwayo, nto leyo ethetha ukuba amalungu elo qela afanele adelwe, adelwe, angahlonelwa. kwaye baphathwa kakubi ngokweqela labo”.
   3. Elo solotya 4(2)(d) (“igatya lokuxolelwa ngokwenkolo”) liqiniswe ngolu hlobo lulandelayo ukukhusela:
      “Inkcazelo yayo nayiphi na inkolelo yonqulo, imfundiso, inkolelo, imfundiso, imfundiso okanye imibhalo, eyenziwa yintlangano yonqulo okanye ngumntu, esidlangalaleni okanye ngasese, kangangokuba loo ntetho ayikuxhasi, ukuphembelela, ukukhuthaza, okanye ukucela ukuba kugqitywe ngokugqithiseleyo. intiyo, ukunyeliswa, ubutshaba, intiyo nenkohlakalo equka inkuthazo ebangela umonakalo omkhulu ngokwasemoyeni nasengqondweni osingela phantsi kakhulu isidima seqela ekujoliswe kulo, ngokusekelwe kubuhlanga, ubuhlanga, isini, inkolo okanye ukuziqhelanisa ngokwesondo”.