isishwankathelo

UMTHETHO woMzantsi Afrika uyazi ukuba uMthetho osaYilwayo womtshato (ovulekele ukugqabaza ngoku kude kube ngumhla wama-31 ku-Agasti 2023) ungenisa umdla omkhulu, ngakumbi kuluntu lwezenkolo. Siyayiqonda into yokuba uluntu lwezenkolo lunokuba neenkxalabo malunga nalo Mthetho osaYilwayo obanzi kakhulu kunomyalelo ocacileyo nomxinwa waseMzantsi Afrika, ekukukhusela nokukhuthaza ilungelo elikumgaqo-siseko lenkululeko yesazela, yenkolo, yokucinga, yokukholelwa kunye neyoluvo (“inkululeko yonqulo. ”). Ukubeka nje, eli lilungelo lokukholelwa into ofuna ukuyikholelwa kwaye uphile loo nkolelo ngokukhululekileyo esidlangalaleni, nokuba abanye bacinga ukuba iinkolelo zakho "ziyinqaba, azinangqiqo okanye azinangqiqo kwabanye, okanye azinabungqina besayensi". Ikwalilungelo lokunganyanzelwa ukuba wenze nantoni na echasene neenkolelo zakho (ekudla ngokubizwa ngokuba “lilungelo lokuchasa ngenxa yesazela sakho”). Njengombutho wabameli bomthetho ngokuyimfuneko sinokholo, imfundiso, ingcamango kunye nokungathathi hlangothi kwezopolitiko.

KWI-SA's lens kuphela yinkululeko yonqulo enye:

Njengoko sivavanya uMthetho oSayilwayo woMtshato, ekuphela kwembono ye-SA enokuthi inike kukungena kwilensi yelungelo lenkululeko yonqulo.

1. 1. Ngaba abantu bakhululekile ukuba batshate ngokweenkolelo neenkolelo zabo?
   2. Ngaba nabani na (mhlawumbi abo batshatayo okanye igosa lomtshato) uya kunyanzelwa ukuba enze nantoni na echasene nenkolo neenkolelo zabo?

Umxholo wangoku wezomthetho:

Injongo yoMthetho osaYilwayo womtshato kukuhlanganisa ube ngummiselo omnye, imithetho eyahlukeneyo elawula umtshato ngoku eMzantsi Afrika nesele ibonelela ngeentlobo ezahlukeneyo zobudlelwane bomtshato. Uhlaziyo lomthetho womtshato oqhekekileyo lwalufuneka ngenxa yokuba imitshato ethile ayizange yamkelwe nguRhulumente - efana nemitshato yamaSilamsi eyayiqukunjelwa kuphela ngokwezithethe zenkolo kwaye ingabhaliswanga ngokwawo nawuphi na umthetho. Ngenxa yoko, xa umtshato onjalo uphela ngenxa yokufa okanye uqhawulo-mtshato, iqabane elisaphilayo kunye/okanye abantwana abakhuselekanga ngumthetho kwaye bashiywe besengozini.

Kukwabalulekile ukuqaphela ukuba uMthetho weManyano yaBahlali, ka-2006 uqulethe ifomyula engathathi hlangothi ngokwesini (jonga icandelo 11) kwaye uvumela amaqela ukuba enze isigqibo sokuba afuna umanyano lwawo lwaziwe njengomtshato okanye intsebenziswano yoluntu (jonga icandelo 11 le Umthetho, kwaye ngokukodwa isiqendu (11)(1)). Kukwakho neRecognition of Customary Marriages Act, 1998 emisela ngokusemthethweni imitshato yesithembu.

Idabi elikhulu lenkululeko yonqulo laqhutywa ngenxa yoMthetho oLungisiweyo weManyano Yabantu, ka-2020 owasusa ilungelo lamagosa omtshato aqeshwe ngurhulumente lokungavumi ukuya emkhosini ngenxa yesazela. Oku kuquka abasebenzi beSebe leMicimbi yezeKhaya abaqeshwe njengamagosa omtshato kwanooMantyi. Okwangoku, amagosa emitshato yenkolo anelayisensi yawo yomtshato ekhutshiweyo phantsi koMthetho woMtshato, ka-1961 asenalo ilungelo lokungavumi ukuya emkhosini ngenxa yesazela. Eli phepha-mvume alibavumeli ukuba benze umsitho womtshato ngokomzekelo, abantu besini esinye, apho iphepha-mvume kufuneka likhutshwe phantsi koMthetho we-Civil Union.

Ukuqonda inkqubo yangoku:

Kwiinzame zokusombulula le mithetho yomtshato eqhekekileyo idaliwe, uRhulumente waqala ngenkqubo yokuphuhlisa umgaqo-nkqubo (ofikelela kuvuthondaba ngePhepha leNgcaciso yoMgaqo-nkqubo, elibeka umgaqo-nkqubo osemthethweni karhulumente welizwe kwimiba enikiweyo). Ukuqulunqwa nokuqosheliswa komgaqo-nkqubo kwakuxhomekeke kwinkqubo yothatho-nxaxheba loluntu kwaze kwalandelwa ngumthetho ocetywayo (oko kukuthi iBhili yoMtshato). Ukuphuhliswa kwalo Mthetho uYilwayo kukwaxhomekeke kwinkqubo yokubonisana noluntu nentatho-nxaxheba, kuqalwa ngokuqulunqwa kwalo Mthetho uYilwayo weSebe leMicimbi yezeKhaya, ovuleleke ukuba kunikwe izimvo ngawo de kube ngoLwesine, umhla wama-31 ku-Agasti wama-2023. Emva koko, iSebe liya kuqwalasela igalelo. ifumene, kwaye ngokunokwenzeka yenza izilungiso kuMthetho oYilwayo okhoyo, emva koko iya kuwandlala uMthetho oYilwayo ePalamente. EPalamente, uMthetho oYilwayo kufuneka udlule kuzo zombini iziNdlu – iNdlu yoWiso-mthetho (i-NA) kunye neBhunga leSizwe lamaPhondo (NCOP), nganye kuzo iza kuqhuba inkqubo yokubonisana noluntu. Kuphela kusemva kokuba ipasisiwe zizo zombini izindlu zePalamente yaze yasayinwa nguMongameli, apho uMthetho oYilwayo womtshato uya kuba ngumthetho kwaye eminye imithetho ekhoyo yomtshato iya kubhangiswa (jonga iShedyuli yesi-2).

Kubalulekile ukuqaphela ukuba, ngokwemigaqo yale nkqubo, iSebe ekuqaleni lalipapashe umgaqo-nkqubo oyilwayo (iPhepha loGayo-zimvo) ukuze uluntu luhlomle malunga nokuba kume kweyiphi na indawo ekumele likuthathe ekujonganeni neengxaki ezahlukeneyo ezingqonge imitshato. Kweli Phepha loGayo-zimvo, iindlela ezahlukeneyo zokukhetha zandululwa ngendlela yokujongana namagosa omtshato. Esinye sezindululo esifunyenwe kwabachaphazelekayo saphakamisa ukuba amaGosa eNkolo eMitshato kufuneka anyanzeliswe ukuba atshate yonke imitshato, kungakhathaliseki nokuba olo manyano luyangqinelana nokholo okanye iinkolelo zemibutho yabo yezenkolo (jonga kwiphepha lama-24 lePhepha loGayo-zimvo). Ngokomzekelo, umfundisi wamaRoma Katolika wayenokunyanzelwa ukuba atshate nomntu oqhawule umtshato. Le yayiyinkxalabo enkulu kwiFORSA kuba ngeyiyichithe ngokupheleleyo inkululeko yonqulo. Iicawa zaziya kuphulukana namandla okugqiba oko zikholelwa ukuba iBhayibhile ithi umtshato unjalo, kuquka ilungelo labefundisi lokunganyanzelwa ukuba benze nantoni na echasene nokholo lwabo.

Okuvuyisayo kukuba, ngenxa yothethathethwano lukawonke-wonke neSebe malunga nomgaqo-nkqubo oyilwayo, umgaqo-nkqubo wokugqibela weSebe, osihloko sithi, IPhepha leNgcaciso yoMgaqo-nkqubo womtshato eMzantsi Afrika, yayisombulula le ngxaki ngokucebisa ukwandiswa kodidi lwabantu abanokufaka isicelo somtshato. igosa. Oku kuthetha ukuba akukho mntu ufanele anyanzelwe ukuba enze nantoni na enxamnye nesazela sakhe, unqulo okanye inkolelo yakhe. Yaphinda yacebisa ukuba amagosa omtshato aqeshwe ngurhulumente akasayi kwenza nayiphi na imisitho (okt eyenkolo) imisebenzi enxulunyaniswa nomtshato.

I-FOR SA ibone inguqulelo yokugqibela yomgaqo-nkqubo njengokuphumelela okukhulu kwinkululeko yonqulo kuba abantu bakhululekile ukutshata ngokokholo lwabo kwaye akukho mntu uya kunyanzelwa ukuba enze nantoni na echasene nokholo lwakhe.

UMthetho osaYilwayo womtshato:

Inguqulelo yokuqala yoMthetho osaYilwayo womtshato ngoku ipapashwe liSebe ukuze uluntu luhlomle. Lo Mthetho uYilwayo uphakamisa, phakathi kwezinye izinto, ezona mfuno zisezantsi zomtshato ekufuneka ugqitywe (ubudala, imvume kunye namandla omthetho); andisa ukuba ngubani onokuba ligosa lomtshato (ukuvumela nabani na onesikhundla esinoxanduva kumbutho ukuba enze isicelo); yenza amalungiselelo okuba igosa lomtshato liwuqhawule umtshato ngokungqinelana nayo nayiphi na inkqubo (kwaye ke ngoko ayiqulathanga fomyula yomtshato); kwaye ithathela ingqalelo yonke imitshato ekhoyo nokuba ibingabandakanywanga ngokwemigaqo yemithetho eyaphukileyo. Xa kufikwa kwimitshato yesithembu, ezi zihlala ziphakathi kwendoda nabafazi, kunye nendoda kufuneka ifumane imvume yabafazi bayo abakhoyo ngaphambi kokuthatha omnye umfazi njl.

Olu yilo luza kutshintshwa emva kokuba lugqityiwe udliwano-ndlebe noluntu naphambi kokuba luthiwe thaca ePalamente, eziNdlu zayo ezimbini ziyakuvula ngokulandelelanayo ukuze kunikwe izimvo kwakhona. NGOKWEMBONO yoMzantsi Afrika – ngokwembono yenkululeko yonqulo – lolokuba lo Mthetho uYilwayo wokuqala ulungile (nangona ungagqibelelanga), kanye kuba ubamba ubume bomgaqo-nkqubo ocaciswe kwiPhepha leNgcacisonkqubo. Ayiwanyanzeli ngokucacileyo amagosa emitshato yenkolo ukuba enze imitshato echasene nokholo lwawo (eyayisisisongelo esikhulu).

Nangona kunjalo - kunye nokuqinisekisa ukuba ilungelo lenkululeko yonqulo kuMthetho osaYilwayo lihlonitshwa ngokufanelekileyo, liqinisiwe kwaye lixhaswe, i-FORSA iphakamisa olu tshintsho lulandelayo:

1. 1. Ukuqukwa kwesolotya elikhusela ngokucacileyo inkululeko yonqulo yamaGosa oMtshato ngokweNkolo (okt abefundisi, ii-imam njl.njl. abangasebenzeliyo uRhulumente nabaphethe iimpepha-mvume zomtshato ngokuzithandela) kunye nemibutho yenkolo (umz. iicawe, iimosque, iitempile njl.njl.) abangabani. Oku kuya kuqinisekisa ukuba lo Mthetho uYilwayo uthobela uMgaqo-siseko kunye nomthetho wamazwe ngamazwe.
   2. Ukuba lo Mthetho uYilwayo ucaciswe ukuze uchaze ngokucacileyo ukuba amaGosa oMtshato wesiNtu akasayi kunyanzelwa ukuba enze nayiphi na imisebenzi yezithethe (okt ezenkolo) enxulumene ngokubanzi nokutshata.
   3. Kunye notshintsho kumagatya athile ukunqanda ingxaki enokubakho kunye nokubhideka kolu yilo lwangoku lwalo Mthetho uYilwayo, onokuthi ngokungenzi ngabom zibe lulwaphulo-mthetho iinkokeli zezenkolo ezenza umsitho wenkolo kuphela (kwaye ingeyiyo inkalo esemthethweni yomtshato).

I-FORSA iyaqhubeka nokukhuthaza wonke umntu ukuba abeke uluvo lwakhe ngoMthetho osaYilwayo phambi koLwesine, umhla wama-31 ku-Agasti wama-2023.